What does Psalms 83:14 mean?
"As the fire burneth a wood, and as the flame setteth the mountains on fire;" - Psalms 83:14
The verse Psalms 83:14 from the King James Version (KJV) of the Bible reads, “As the fire burneth a wood, and as the flame setteth the mountains on fire.” This verse is part of a Psalm that is attributed to Asaph, one of the chief musicians during the reign of King David. The overall theme of this psalm is a cry for help and deliverance from enemies who seek to destroy God’s people.
In this particular verse, Asaph uses the metaphor of fire to describe the destruction and devastation caused by the enemies of God’s people. The image of fire burning a wood and setting mountains ablaze conveys the idea of a relentless and all-consuming force that leaves nothing in its path. This imagery is a powerful representation of the threat posed by the enemies of God’s people, and serves to emphasize the urgent and desperate plea for deliverance.
The use of fire as a metaphor for destruction is a recurring theme throughout the Bible. In the Old Testament, fire is often used to symbolize God’s judgment and punishment on the wicked. In this context, the verse can be seen as a reminder of the consequences of straying from God’s will and the need for repentance and redemption.
Furthermore, the image of fire can also be interpreted as a symbol of purification and renewal. In the Bible, fire is often associated with the process of refining and purifying precious metals, such as gold and silver. This can be seen as a metaphor for the trials and tribulations that God’s people face, and the potential for growth and spiritual refinement that can result from these challenges.
In the broader context of the psalm, the verse serves to underscore the severity of the threat faced by God’s people. It conveys a sense of urgency and desperation, as the psalmist implores God to intervene and deliver them from their enemies. The image of fire burning a wood and setting mountains on fire is a stark reminder of the destructive power of the enemies, and the need for divine intervention to overcome this threat.
The use of vivid and evocative imagery in this verse serves to evoke a sense of fear and foreboding, as well as the magnitude of the danger faced by God’s people. It conveys a sense of helplessness and vulnerability in the face of overwhelming opposition, and highlights the need for divine protection and deliverance.
Overall, Psalms 83:14 from the King James Version of the Bible conveys a powerful and evocative message about the destructive power of the enemies of God’s people, and the urgent need for divine intervention and deliverance. The use of fire as a metaphor for destruction serves to underscore the severity of the threat faced by the psalmist, and highlights the desperate plea for God’s protection and deliverance. The verse serves as a powerful reminder of the need for faith and trust in God’s providence, even in the face of overwhelming challenges and adversity.
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Psalms 83:14 Artwork
Psalms 83:14 - "As the fire burneth a wood, and as the flame setteth the mountains on fire;"
"As the fire burneth a wood, and as the flame setteth the mountains on fire;" - Psalms 83:14
"Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;" - Psalms 83:7
Psalms 83:7 - "Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;"
Psalms 83:6 - "The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;"
Psalms 83:10 - "Which perished at En-dor: they became as dung for the earth."
Psalms 83:5 - "For they have consulted together with one consent: they are confederate against thee:"
Psalms 83:8 - "Assur also is joined with them: they have holpen the children of Lot. Selah."
"Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:" - Psalms 83:9
Psalms 83:13 - "O my God, make them like a wheel; as the stubble before the wind."
Psalms 83:16 - "Fill their faces with shame; that they may seek thy name, O LORD."
Psalms 83:9 - "Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:"
Psalms 83:12 - "Who said, Let us take to ourselves the houses of God in possession."
Psalms 83:11 - "Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:"
Psalms 83:17 - "Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:"
"O my God, make them like a wheel; as the stubble before the wind." - Psalms 83:13
"The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;" - Psalms 83:6
Psalms 83:15 - "So persecute them with thy tempest, and make them afraid with thy storm."
Psalms 83:3 - "They have taken crafty counsel against thy people, and consulted against thy hidden ones."
Psalms 83:1 - "Keep not thou silence, O God: hold not thy peace, and be not still, O God."
"Keep not thou silence, O God: hold not thy peace, and be not still, O God." - Psalms 83:1
"Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:" - Psalms 83:11
Psalms 119:83 - "For I am become like a bottle in the smoke; yet do I not forget thy statutes."
Psalms 83:18 - "That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth."
"Which perished at En-dor: they became as dung for the earth." - Psalms 83:10
Psalms 83:4 - "They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance."
"For they have consulted together with one consent: they are confederate against thee:" - Psalms 83:5
Psalms 83:2 - "For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head." The image should not depict explicit or offensive content but be symbolic.
"Assur also is joined with them: they have holpen the children of Lot. Selah." - Psalms 83:8
"Who said, Let us take to ourselves the houses of God in possession." - Psalms 83:12