What does Matthew 27:46 mean?

"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" - Matthew 27:46

"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" - Matthew 27:46

The Bible verse Matthew 27:46 from the King James Version (KJV) reads, "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"

This verse is found in the account of Jesus' crucifixion, as recorded in the Gospel of Matthew. It is a poignant moment in the narrative, as Jesus, the Son of God, expresses a deep sense of abandonment and anguish. The context of this verse is crucial in understanding its profound significance. Jesus has been taken to the place called Golgotha, where he is crucified alongside two other criminals. He has already endured mocking, beating, and humiliation, and now, as he hangs on the cross, he is experiencing excruciating physical pain, as well as intense emotional and spiritual anguish.

The phrase "Eli, Eli, lama sabachthani" is in Aramaic, the language spoken by Jesus and his contemporaries. It is significant that Matthew chose to preserve these words in the original language in which Jesus spoke them, rather than translating them into Greek. This highlights the authenticity and immediacy of Jesus' cry of distress, emphasizing the raw emotion and intense personal nature of his words.

The depth of Jesus' suffering and his experience of feeling forsaken by God are central to the Christian understanding of the crucifixion. In Christian theology, Jesus is believed to be fully human as well as fully divine, and this verse speaks to the very real human experience of feeling abandoned and alone. In this moment of intense agony, Jesus identifies with the suffering of all humanity, as he endures the ultimate feelings of isolation and despair.

The quotation from Psalm 22:1, "My God, my God, why hast thou forsaken me?," evokes the entire context of this psalm, which is a lament expressing feelings of abandonment and distress. By quoting this Psalm, Jesus not only expresses his own anguish, but also connects his experience with the broader tradition of lament within the Jewish scriptures. This demonstrates that Jesus' suffering is not an isolated event, but part of a larger narrative of human suffering and divine redemption.

The concept of abandonment and forsakenness is a powerful and universal theme that resonates deeply with human experiences of suffering and pain. Jesus' cry from the cross speaks directly to the profound sense of aloneness and hopelessness that can accompany difficult and overwhelming circumstances. It serves as a reminder that even in our darkest moments, when we feel abandoned and forsaken, we are not alone. Jesus understands our pain and walks with us through our deepest struggles.

The question "Why hast thou forsaken me?" also raises profound theological and existential issues. It points to the mystery of suffering and the apparent absence of God in the face of human anguish. This question has been a source of contemplation and struggle for theologians, philosophers, and believers throughout the centuries, as they grapple with theodicy and the nature of divine providence in the midst of suffering.

From a symbolic standpoint, Jesus' cry of forsakenness carries profound meaning. It represents the culmination of his mission to identify with and redeem humanity. By experiencing the depths of human suffering and abandonment, Jesus enters into the brokenness of the world in order to bring healing and restoration. His cry on the cross becomes a powerful symbol of God's ultimate solidarity with humanity and his willingness to enter into the most profound depths of human suffering.

In conclusion, the Bible verse Matthew 27:46 from the King James Version captures a moment of intense anguish and abandonment during Jesus' crucifixion. It speaks to the universal experience of feeling forsaken and alone, and points to the depth of Jesus' identification with human suffering. It also raises profound theological questions about the nature of suffering and the presence of God in the midst of agony. Ultimately, this verse represents a powerful expression of Jesus' solidarity with humanity and his redemptive mission to bring hope and healing to a broken world.

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Matthew 27:46 Artwork

Matthew 27:46

Matthew 27:46

Matthew 27:46 - "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"

Matthew 27:46 - "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"

Matthew 27:46 says, "Eli, Eli, lema sabachthani?", which translates to "My God, my God, why have you forsaken me?"

Matthew 27:46 says, "Eli, Eli, lema sabachthani?", which translates to "My God, my God, why have you forsaken me?"

"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" - Matthew 27:46

"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" - Matthew 27:46

Matthew 25:46 - "And these shall go away into everlasting punishment: but the righteous into life eternal."

Matthew 25:46 - "And these shall go away into everlasting punishment: but the righteous into life eternal."

Matthew 5:46 (KJVA)
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 5:46 (KJVA) 46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 21:46 - "But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet."

Matthew 21:46 - "But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet."

Matthew 24:46 - "Blessed is that servant, whom his lord when he cometh shall find so doing."

Matthew 24:46 - "Blessed is that servant, whom his lord when he cometh shall find so doing."

Matthew 26:46 - "Rise, let us be going: behold, he is at hand that doth betray me."

Matthew 26:46 - "Rise, let us be going: behold, he is at hand that doth betray me."

Matthew 5:46 - "For if ye love them which love you, what reward have ye? do not even the publicans the same?"

Matthew 5:46 - "For if ye love them which love you, what reward have ye? do not even the publicans the same?"

Matthew 12:46 - "¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him."

Matthew 12:46 - "¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him."

Matthew 27:35

Matthew 27:35

Matthew 24:27

Matthew 24:27

Matthew 27:26

Matthew 27:26

Matthew 13:46 - "Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

Matthew 13:46 - "Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

Matthew 27:26

Matthew 27:26

Matthew 27: 38

Matthew 27: 38

"And these shall go away into everlasting punishment: but the righteous into life eternal." - Matthew 25:46

"And these shall go away into everlasting punishment: but the righteous into life eternal." - Matthew 25:46

Genesis 46:27 - "And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten."

Genesis 46:27 - "And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten."

Matthew 22:46 - "And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions."

Matthew 22:46 - "And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions."

Matthew 27:27 - "Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers."

Matthew 27:27 - "Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers."

"For if ye love them which love you, what reward have ye? do not even the publicans the same?" - Matthew 5:46

"For if ye love them which love you, what reward have ye? do not even the publicans the same?" - Matthew 5:46

Mathew:21:33-46

Mathew:21:33-46

Matthew 7:24-27

Matthew 7:24-27

Matthew 27:16 - "And they had then a notable prisoner, called Barabbas."

Matthew 27:16 - "And they had then a notable prisoner, called Barabbas."

Matthew 27:36 - "And sitting down they watched him there;"

Matthew 27:36 - "And sitting down they watched him there;"

Matthew 27:18 - "For he knew that for envy they had delivered him."

Matthew 27:18 - "For he knew that for envy they had delivered him."

Genesis 27:46 - "And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?"

Genesis 27:46 - "And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?"

Matthew 22:27 - "And last of all the woman died also."

Matthew 22:27 - "And last of all the woman died also."

Matthew 27:39 - "¶ And they that passed by reviled him, wagging their heads,"

Matthew 27:39 - "¶ And they that passed by reviled him, wagging their heads,"