What does Ezra 10:38 mean?
"And Bani, and Binnui, Shimei," - Ezra 10:38

Ezra 10:38 in the King James Version of the Bible reads: "And Bani, Amram, and Uthai,"
Ezra 10:38 is part of the book of Ezra, which is a historical and prophetic book in the Old Testament. It is one of the books that chronicle the history of the Israelites after their return from captivity in Babylon and their subsequent rebuilding of Jerusalem and the temple. The verse comes at the end of a list of names of those who had married foreign wives and were exhorted to separate from them as part of a religious reform.
To fully understand the meaning and significance of this verse, it is important to examine the context in which it is found. In Ezra 10, the people of Israel, under the leadership of Ezra the priest, had gathered in Jerusalem to address the issue of intermarriage with foreign women. The Israelites had disobeyed God's command to not intermarry with the people of the surrounding nations, as it would lead them to adopt the customs and beliefs of those nations and compromise their worship of God. Ezra 10 describes the process of identifying those who had married foreign wives and the steps taken to rectify the situation.
The verse itself, "And Bani, Amram, and Uthai," is part of a list of the men who had been found to have married foreign women. While it may appear to be a simple list of names, the mention of these individuals serves as a reminder of the personal nature of the issue at hand. These were real people, with families and lives, who had made the choice to marry outside of their faith and community. The naming of these individuals also serves as a record of their repentance and commitment to rectify their actions.
One of the major themes of Ezra 10:38, and indeed the larger passage, is the idea of holiness and separation. The Israelites were called to maintain a distinct identity as the people of God, set apart from the surrounding nations. Intermarriage with foreign women was seen as a threat to this identity, as it would lead to the dilution of their faith and the potential for idolatry. This theme of separation and holiness is a recurring motif throughout the Old Testament, and it reflects the idea of being "set apart" for God's purposes.
The verse also serves as a reminder of the importance of obedience to God's commands. The Israelites had been explicitly instructed to not intermarry with the surrounding nations, yet they had disregarded this command. The consequences of disobedience were severe, as it threatened the spiritual wellbeing of the community. The actions taken in Ezra 10 to address this issue demonstrate the importance of repentance and the pursuit of obedience to God.
Symbolically, the names mentioned in Ezra 10:38 represent the individual nature of sin and repentance. Each name on the list represents a real person with a personal story. The inclusion of these names serves as a reminder that sin is not simply a collective issue, but a deeply personal one. Each individual is accountable for their choices and actions, and each individual has the opportunity for repentance and restoration.
In conclusion, Ezra 10:38, as part of the larger passage in Ezra 10, serves as a reminder of the importance of holiness, obedience, and repentance in the life of the believer. While it may appear to be a simple list of names, it carries significant theological and practical implications for the community of faith. It calls for an examination of personal choices and a commitment to living in accordance with God's commands. Ultimately, it points to the redemptive nature of God, who offers forgiveness and restoration to those who turn to Him in repentance.
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Ezra 10:38 Artwork
Ezra 10:38 - "And Bani, and Binnui, Shimei,"
"And Bani, and Binnui, Shimei," - Ezra 10:38
Ezra 2:38 - "The children of Pashur, a thousand two hundred forty and seven."
Ezra 10:10-12
Ezra 10:10 - "And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel."
"The children of Pashur, a thousand two hundred forty and seven." - Ezra 2:38
Ezra 10:3
Ezra 3:10
Ezra 10:3
Ezra 10:5 - "Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware."
Ezra 7:10 - "For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments."
Ezra 10:37 - "Mattaniah, Mattenai, and Jaasau,"
Ezra 10:40 - "Machnadebai, Shashai, Sharai,"
Ezra 10:32 - "Benjamin, Malluch, and Shemariah."
Ezra 10:35 - "Benaiah, Bedeiah, Chelluh,"
Ezra 10:41 - "Azareel, and Shelemiah, Shemariah,"
Ezra 10:36 - "Vaniah, Meremoth, Eliashib,"
Ezra 10:42 - "Shallum, Amariah, and Joseph."
Ezra 10:39 - "And Shelemiah, and Nathan, and Adaiah,"
Ezra 10:20 - "And of the sons of Immer; Hanani, and Zebadiah."
Ezra 10:34 - "Of the sons of Bani; Maadai, Amram, and Uel,"
Ezra 2:10 - "The children of Bani, six hundred forty and two."
Ezra 10:24 - "Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri."
Ezra 10:21 - "And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah."
Ezra 10:31 - "And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,"
Ezra 10:28 - "Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai."
"Azareel, and Shelemiah, Shemariah," - Ezra 10:41
"And Shelemiah, and Nathan, and Adaiah," - Ezra 10:39
"Vaniah, Meremoth, Eliashib," - Ezra 10:36
"Machnadebai, Shashai, Sharai," - Ezra 10:40